用英文介绍你崇拜的女英雄

Qiu jin, female, formerly known as cho, a friend 璿 springborg, reputable (a) JingXiong summer, don't NvXia jianhu lake. Zhejiang shaoxing native north slope (today), was born in xiamen, fujian. Contempt, advocate the feudal legal equality between men and women, often with hua yu, QinLiangYu since. Sex, XiWen LianWu, dozen men. In the twenty years (1894), his father autumn letter ZongBan sell new xiang country county zadok, will this diauxie county qiu jin betrothed lotus WangTingJun blunt township god for his wife. Twenty-two years guangxu, with king married. Autumn WangTingJun opened in xiangtan YiYuan pawn ", "most of the time living in xiangtan qiu jin, often also returned to the husband's family. This autumn, qiu jin first return to god, in many of the recitation daoxi relatives of the QiRen sorrow: "how YouYan ablaze, smell in the way the battle for KongHuai chamber; their knees, who will give to hate DouMou", with sorrow of heart, MinYou countries by local people's respect.

Guangxu (1900), WangTingJun twenty-sixth, information for native places jc, qiu jin with the king to Beijing. Soon, because of the allied forces into chaos, and leaves home. The first two children born here WangCanZhi (female). Twenty-nine years guangxu, WangTingJun again with his daughter, qiu jin jing reinstated. In 1904, summer, she broke the feudal family ties, Japan, at first, after the Japanese assembly into the castle peak practice girls. And in yokohama FengZiYou joined the triads, etc.

Qiu jin, actively participate in Japan during the revolutionary activities, students with Chen launched the compilation of findan love will, and LiuDaoYi organizations such as the founder of ten people, newspaper, attend vernacular, and will flood gate seal for "white paper" (junshi). Guangxu 31 returned. Chun xia, introduced by XuXiLin guangfu join. In Japan, July, tung, pushed for joining the appraisal department PingYiYuan and zhejiang, returned, African following public in Shanghai China. Soon, in west brook girls. In winter, the Chinese women to raise funds to "lotus leaf, the family's home, a pen in memory, and family and farewell, statement from family relationships. Qiu jin is actually "after the revolution, fear death to family, even from family, but to camouflage." On December (1907 January), the Chinese female chronicle. Qiu jin propaganda female liberation advocated articles advocates, publicize revolution. Zhuji city, yiwu spin to LanXi, jinhua, etc LianLaoHui party, plan, feels ashamed uprising functions.just ping response.

The three years guangxu (February 1907), taking jpmorgan chase school gddoftec qiu jin. Soon XuXiLin separately with in zhejiang, anhui provinces JuShi simultaneously. Contact zhejiang, Shanghai army and HuiDang, organization, XuXiLin push for the recovery army chief, since RenXie brought on July 6, planned in zhejiang, anhui and rebellion. Because of that, on July 13, was arrested in datong school. On July 15th, calmly ability in shaoxing porch pavilion. Four years guangxu dynasty before their bones, friends QianZang hangzhou west lake bridge, because the impact force to transfer their preference to xuantong period, WangYuanDe reign (1909) autumn will QianZang tomb xiangtan zhao mountain. In 1912 in changsha, hunan people built the temple, qiu jin martyrs, and zhejiang provinces, send their bones to agreed, west zhejiang buried the graveyard. There QiuJinJi "series of later generations.

Qiu jin of sun yat-sen and soong has high appraisal. On December 9, 1912, sun yat-sen's written to offering qiu jin, couplet: "Chen Dan, heavy bolts edo first praise; xuan outwardly king, I spilled pavilion green jade blood die." this recruit xia female 1916, August 16-20, sun yat-sen, hangzhou, soong ching ling to swim, qiu jin's rite, said: "the man, zhejiang recovery before the first lady who also outwardly autumn. This lady is not renewable wind and rain, the other people 'grief, told not to forget it." In 1942, July soong ching ling "China women's freedom struggle" praise the most sublime is "qiu jin martyrs of the revolutionary martyrs. In 1958, September 2 for the revolutionary martyrs qiu jin dynasty book title historic. In 1979, August for shaoxing qiu jin dynasty inscription memorial QiuJinGong: "autumn wind," poetry ", people worry how can cross with guns, horse, Japan, aimed at revolutionary cadre of chivalry. "generation preach

秋瑾，女，原名秋闺瑾，字璿卿（璇卿），号竞雄，别暑鉴湖女侠。祖籍浙江山阴（今绍兴市），出生于福建厦门。蔑视封建礼法，提倡男女平等，常以花木兰，秦良玉自喻。性豪侠，习文练武，喜男装。清光绪二十年（1894），其父秋信候任湘乡县督销总办时，将秋瑾许配给今双峰县荷叶乡神冲王廷钧为妻。光绪二十二年，秋与王结婚。王廷钧在湘潭开设“义源当铺”，秋瑾大部分时间住在湘潭，也常回到婆家。这年秋天，秋瑾第一次回到神冲，当着许多道喜的亲友朗诵自作的《杞人忧》：“幽燕烽火几时收，闻道中洋战未休；膝室空怀忧国恨，谁将巾帼易兜鍪”，以表忧民忧国之心，受到当地人们的敬重。

光绪二十六年(1900),王廷钧纳资为户部主事，秋瑾随王赴京。不久，因为八国联军入京之战乱，又回到家乡荷叶。次年在这里生下第二个孩子王灿芝（女）。光绪二十九年，王廷钧再次去京复职，秋瑾携女儿一同前往。1904年夏，她毅然冲破封建家庭的束缚，自费东渡日本留学，先入日语讲习所，继入青山实践女校。并在横滨加入了冯自由等组织的三合会。

秋瑾在日期间，积极参加留日学生的革命活动，与陈撷芬发起***爱会，和刘道一等组织十人会，创办《白话报》，参加洪门天地会，受封为“白纸扇”（军师）。光绪三十一年归国。春夏间，经徐锡麟介绍加入光复会。七月，再赴日本，加入同盟会，被推为评议部评议员和浙江主盟人，翌年归国，在上海创办中国公学。不久，任教于浔溪女校。同年秋冬间，为筹措创办《中国女报》经费，回到荷叶婆家，在夫家取得一笔经费，并和家人诀别，声明脱离家庭关系。其实是秋瑾“自立志革命后，恐诛连家庭，故有脱离家庭之举，乃借以掩人耳目。”是年十二月(1907年1月)，《中国女报》创刊。秋瑾撰文宣传女解放主张提倡女权，宣传革命。旋至诸暨、义乌、金华、兰溪等地联络会党，计划响应萍浏醴起义，未果。

光绪三十三年正月（1907年2月），秋瑾接任大通学堂督办。不久与徐锡麟分头准备在浙江、安徽两省同时举事。联络浙江、上海军队和会党，组织光复军，推徐锡麟为首领，自任协领，拟于7月6日在浙江、安徽同时起义。因事泄，于7月13日在大通学堂被捕。7月15日从容就义于浙江绍兴轩亭口。光绪三十四年，生前好友将其遗骨迁葬杭州西湖西泠桥畔，因清廷逼令迁移，其子王源德于宣统元年（1909年）秋将墓迁葬湘潭昭山。1912年，湘人在长沙建秋瑾烈士祠，又经湘、浙两省商定，迎送其遗骨至浙，复葬西湖原墓地。后人辑有《秋瑾集》。

孙中山和宋庆龄对秋瑾都有很高的评价。1912年12月9日孙中山致祭秋瑾墓，撰挽联：“江户矢丹忱，重君首赞同盟会；轩亭洒碧血，愧我今招侠女魂。”1916年8月16日至20日，孙中山、宋庆龄游杭州，赴秋瑾墓凭吊，孙说：“光复以前，浙人之首先入同盟会者秋女士也。今秋女士不再生，而‘ 秋风秋雨愁煞人 ’之句，则传诵不忘。”1942年7月宋庆龄在《中国妇女争取自由的斗争》一文中称赞秋瑾烈士是“最崇高的革命烈士之一”。1958年9月2日宋为《秋瑾烈士革命史迹》一书题名。1979年8月宋为绍兴秋瑾纪念馆题词：“秋瑾攻诗文，有‘秋风秋雨愁煞人’名句，能跨马携枪，曾东渡日本，志在革命，千秋万代传侠名。”